Russell's teapot isn't a proof; it's an argument. It's not surprising you don't know the difference. I agree with Russel's point of view on the burden of proof and haven't once argued against it, at least not in the sense you believe I do. My challenge is that you don't know what it means, and I believe that because you are using it when I've never disputed it.
Bro, 'categorical' does NOT mean, "of categories". You just directly misunderstood what the words mean, and yet you still keep trying to use that term. As for your actual argument, there's nothing to acknowledge about it. Your point is that things aren't black and white, which is a nothing statement. We all know some things are on a continuum, but direct opposites aren't.
First off, throwing a quote out there and expecting it to do work for you is a fallacy, as I have told you before. A point is not stronger because a certain person makes it.
Second, what the does that have to do with anything? Seriously, I've read it about a half-dozen times, and I can't figure out why you posted it.
An atheist. That's why it has an 'a' in front of it. I didn't make up that distinction; it's part of the language we share. Nietzsche seems to be arguing about a noumenon/phenomenon distinction rather than a intension/extension distinction. If he's arguing against Kantism in that quote, that's definitely the direction he's going in.
You don't seem to know what you're talking about. I can't argue with you when you don't understand anyone's arguments. Hence why you think you've been making good points, while everyone else is just scratching their heads at your posts. For example, you cite Nietzsche (again, committing a fallacy by hiding behind his words) and tell me to argue against it, but the quote you cite has nothing to do with what I was talking about. Why should I argue against it?
And then you come with this . First, I never claimed to give a "proof" of god -- if I had one, I would not have this at ude of "to each their own". I would be more like most of us are with the evolution-deniers. Second, it doesn't matter who came up with what proofs. You don't seem to get that the validity of arguments doesn't depend on the source of those arguments. Moreover, I had no idea who came up with prima causa, as you call it. I've never cared who shares my viewpoint, and neither should you.
Dude, I was actually good at math in school. I'm sorry that you think bringing up things I learned as a sop re in high school is somehow over my head, but your wrong. More importantly, all those things do is highlight my point that infinity is not an actual number.
Obviously. That's the point. Most of what you're saying has had nothing to do with what I've been talking about. You just bring them up and expect me to address them anyway.
I said at the beginning that I didn't find the wager compelling. I've also said that my particular metaphysical outlook is considered atheistic in the scope of the wager, and that as a result, I gain no benefit from arguing for it. If you read that and aren't able to get what I said, that's not my problem.