Yonivore
01-17-2011, 01:57 PM
...and how the western media report this.
The Region: Revolutions, walk-outs and fatwas (http://www.jpost.com/Opinion/Columnists/Article.aspx?id=203876)
IN EGYPT, an extraordinarily important fatwa has been issued by Dr. Imad Mustafa, of al-Azhar University, the world’s most important Islamic university.
He began by stating the well-known doctrine of “defensive jihad,” that is Muslims must go to war against infidels who attack them. Of course, the word “attack” is often spread rather thinly to justify aggression.
But now Mustafa has publicly and explicitly come up with a new concept, one that up until now was supposedly restricted to groups like al-Qaida: “Then there is another type of fighting against the non- Muslims known as offensive jihad... which is to pursue the infidels into their own land without any aggression [on their part]...
“Two schools [of Islamic jurisprudence] have ruled that offensive jihad is permissible in order to secure Islam’s border, to extend God’s religion to people in cases where the governments do not allow it, such as the Pharaoh did with the children of Israel, and to remove every religion but Islam from the Arabian peninsula.”
What does it mean about extending “God’s religion,” i.e., Islam? On the surface, “where the governments do not allow it” and the reference to Pharaoh seem to imply the complete prohibition of Islam.
But in the current context, this means that it is permissible to wage jihad against a country if anything “necessary” to Islam according to (hard-line) clerics’ interpretations is blocked (polygamy, child marriage, special privileges at work places, building mosques anywhere, permitting the wearing of head scarves or burkas).
In practice, according to this doctrine, then, any non-Muslim can be attacked anywhere. Thus, mainstream, powerful clerics are now calling for a seventhcentury- style jihad against non-Muslim lands even if the victims cannot be accused of attacking Muslimruled lands. Merely to “extend God’s religion” to others is a sufficient motive. Mustafa says that two of Islam’s main schools have always endorsed offensive jihad, but I doubt if he would have made that argument ten or 20 years ago.
Of course, that doesn’t mean most Muslims will accept this new stance. But it does mean that radical groups now have mainstream support for their most extreme, aggressive behavior. Even if nobody repeats Mustafa’s statement publicly – if for no other reasons than it is bad public relations in the West – this idea will be more and more taken for granted. Presumably, Mustafa won’t be forced to retract this fatwa by his colleagues or Egypt’s government.
Moreover, we probably won’t see senior clerics denouncing and rejecting the doctrine of offensive jihad.
This is a development of stupendous proportions that will probably not be covered in the Western mass media. If this viewpoint continues to spread, along with the growing al-Qaida type doctrine of the Muslim Brotherhood, it could be a historical turning point that will greatly intensify revolutionary Islamist terrorism and attacks on the West.
The Region: Revolutions, walk-outs and fatwas (http://www.jpost.com/Opinion/Columnists/Article.aspx?id=203876)
IN EGYPT, an extraordinarily important fatwa has been issued by Dr. Imad Mustafa, of al-Azhar University, the world’s most important Islamic university.
He began by stating the well-known doctrine of “defensive jihad,” that is Muslims must go to war against infidels who attack them. Of course, the word “attack” is often spread rather thinly to justify aggression.
But now Mustafa has publicly and explicitly come up with a new concept, one that up until now was supposedly restricted to groups like al-Qaida: “Then there is another type of fighting against the non- Muslims known as offensive jihad... which is to pursue the infidels into their own land without any aggression [on their part]...
“Two schools [of Islamic jurisprudence] have ruled that offensive jihad is permissible in order to secure Islam’s border, to extend God’s religion to people in cases where the governments do not allow it, such as the Pharaoh did with the children of Israel, and to remove every religion but Islam from the Arabian peninsula.”
What does it mean about extending “God’s religion,” i.e., Islam? On the surface, “where the governments do not allow it” and the reference to Pharaoh seem to imply the complete prohibition of Islam.
But in the current context, this means that it is permissible to wage jihad against a country if anything “necessary” to Islam according to (hard-line) clerics’ interpretations is blocked (polygamy, child marriage, special privileges at work places, building mosques anywhere, permitting the wearing of head scarves or burkas).
In practice, according to this doctrine, then, any non-Muslim can be attacked anywhere. Thus, mainstream, powerful clerics are now calling for a seventhcentury- style jihad against non-Muslim lands even if the victims cannot be accused of attacking Muslimruled lands. Merely to “extend God’s religion” to others is a sufficient motive. Mustafa says that two of Islam’s main schools have always endorsed offensive jihad, but I doubt if he would have made that argument ten or 20 years ago.
Of course, that doesn’t mean most Muslims will accept this new stance. But it does mean that radical groups now have mainstream support for their most extreme, aggressive behavior. Even if nobody repeats Mustafa’s statement publicly – if for no other reasons than it is bad public relations in the West – this idea will be more and more taken for granted. Presumably, Mustafa won’t be forced to retract this fatwa by his colleagues or Egypt’s government.
Moreover, we probably won’t see senior clerics denouncing and rejecting the doctrine of offensive jihad.
This is a development of stupendous proportions that will probably not be covered in the Western mass media. If this viewpoint continues to spread, along with the growing al-Qaida type doctrine of the Muslim Brotherhood, it could be a historical turning point that will greatly intensify revolutionary Islamist terrorism and attacks on the West.