Religious Liberty and Speech
6. Masterpiece Cakeshop, Ltd. v. Colorado Civil Rights Commission:
Religion as a Sword to Deny Other People Their Legal Rights
Masterpiece Cakeshop is another vehicle being used by the Religious Right to portray LGBTQ equality as inherently inconsistent with religious liberty. It is also an effort to advance their long-term effort to transform religious liberty from a shield designed to protect rights into a sword designed to strip others of their rights. The cakeshop’s case relies on claims under the Free Exercise Clause as well as the First Amendment’s free speech provision.
Masterpiece Cakeshop is owned by Jack Phillips, who practices a version of Christianity deeply hostile to LGBTQ equality. (Both the company and its owner are parties; the question of corporate religion under the Cons ution is not addressed in the case.) When two men asked Phillips to design and make a wedding cake for a local celebration after their planned marriage, the bakery owner refused, saying his religion disapproved of their marriage and so he would not create wedding cakes for same-sex couples. However, Colorado prohibits discrimination in public accommodations on the basis of sexual orientation, and as a business open to the general public, the bakery was ordered to end its policy of discrimination. A state appellate court upheld that decision.
Masterpiece argues that its wedding cakes are works of art declaring that the wedding at which it is eaten should be celebrated. Similarly, it claims that creating and baking those cakes is an expressive act signifying Phillips’ approval of the marriage being celebrated. Therefore, compliance with the anti-discrimination law would be uncons utional compelled speech he does not agree with, under the First Amendment.
One of the problems with this argument is that there is no indication that the cake would contain a message that the baker would be offended or repulsed by (such as a written racist, political, or religious message on the cake). Operating a public bakeshop that designs and sells wedding cakes in compliance with anti-discrimination laws does not convey a celebratory message by the baker himself. Any pro-equality message that an observer might interpret from the cake would be attributed to the couple, rather than to the baker. In addition, the lower court ruled that simply obeying a law does not express agreement with it.
Masterpiece also claims that Phillips considers himself “an active participant” in a wedding where he makes the cake, and enforcement of the law violates his rights under the Free Exercise Clause. (There is no RFRA claim, because RFRA applies only to federal government conduct, and Colorado has no state-level equivalent.) Under the 1990 Employment Division v. Smith case (which weakened the Free Exercise Clause and led to the passage of RFRA in response), the Free Exercise Clause does not excuse a person from complying with a valid and neutral law of general applicability on the ground that it prohibits or requires conduct in violation of their religious beliefs.
Masterpiece argues that, as applied, the anti-discrimination law isn’t a neutral law, but instead has been used to target its owner’s particular religious beliefs. It also claims that since it also concerns free speech, strict scrutiny should apply under Smith. Both these arguments were rejected by the lower court. In fact, Masterpiece refused to serve the couple before there was even any discussion of possible inscriptions or designs, undermining their First Amendment claims.
The 5-4 Hobby Lobby case showed that five justices were willing to transform the concept of religious liberty into a weapon to deprive others of their legal rights. Although one of those in the majority was Justice Scalia, his replacement by Gorsuch is unlikely to change the outcome.
Justice Kennedy’s position is the one that is the least predictable. He is the author of all of the Court’s major opinions recognizing the rights—and the basic humanity—of lesbians and gays. Creating a cons utional right for businesses to discriminate against them, when no such right exists for discrimination against (for instance) African Americans or women, would undermine all his work in including lesbian, gay and bisexual people as part of “We the People” as opposed to “them.”
In addition, in his Hobby Lobby concurrence, he went out of his way to stress that the majority opinion should be interpreted narrowly, and that the free exercise of religion may not be used to “unduly restrict other persons … in protecting their own interests, interests the law deems compelling.” Yet that is exactly what Masterpiece Cakeshop and its Religious Right supporters demand the right to do.
Oral arguments have not yet been scheduled.
7. Trump v. International Refugee Assistance Project: The Legality of Trump’s Muslim Immigration Ban
With issues relating to anti-Muslim discrimination, immigration, presidential power, and a direct affront to core American values, the travel ban case has enormous importance. It was originally scheduled to be argued in October. However, two weeks beforehand, the Trump administration replaced the executive order that the parties had briefed with a permanent one containing some modifications to the earlier ban. In response, the Court removed the case from the calendar and ordered the parties to submit briefs on whether it should be dismissed as moot. Many arguments central to the briefs already submitted to the Court will remain relevant with the new executive order.
As a presidential candidate, Donald Trump vowed to ban Muslims from entering the country. Within days of taking office, he issued an executive order that: (1) imposed a 90-day entry ban on nationals of seven majority-Muslim nations; (2) banned new refugees for 120 days, with an indefinite ban for Syrians (which was lifted in a second executive order); (3) set a policy of prioritizing non-Muslim refugees claiming religious persecution (this was also dropped in the second executive order); and lowered the 2017 cap on refugees from 110,000 to 50,000. (The administration later announced that the 2018 cap would fall again, to 45,000.)
Amid accusations of religious discrimination and after being stayed by the courts, the executive order was replaced by a second one in March. To give the appearance that religious discrimination had never played a role in the policy, the second EO stated that the first one “did not provide a basis for discriminating for or against members of any particular religion” and was “not motivated by animus toward any religion.”
The Ninth Circuit struck the ban down as exceeding the president’s powers under immigration law, noting the disconnect between the purported national security goals and the actual terms of the ban. The Fourth Circuit also struck the ban down as violating the Establishment Clause of the U.S. Cons ution.
The Supreme Court subsequently allowed parts of the ban to go into effect, but let the injunctions continue in cases where immigrants or refugees have significant American ties.
The Trump administration has urged the Supreme Court to defer to the president’s authority on national security issues and look only at the purportedly religiously-neutral language of the executive order (which has now been superseded). In other words, they want the Supreme Court to turn a blind eye to the president’s anti-Muslim campaign and other statements, including his call for a “total and complete shutdown of Muslims entering the United States.” But the Cons ution simply does not allow the government to act on the basis of animus toward members of a particular group. The Fourth Circuit explained it well:
The question for this Court, distilled to its essential form, is whether the Cons ution… remains a law for rulers and people, equally in war and in peace. And if so, whether it protects Plaintiffs’ right to challenge an Executive Order that in text speaks with vague words of national security, but in context drips with religious intolerance, animus, and discrimination. Surely the Establishment Clause of the First Amendment yet stands as an untiring sentinel for the protection of one of our most cherished founding principles—that government shall not establish any religious orthodoxy, or favor or disfavor one religion over another. Congress granted the President broad power to deny entry to aliens, but that power is not absolute. It cannot go unchecked when, as here, the President wields it through an executive edict that stands to cause irreparable harm to individuals across this nation.
The Fourth Circuit also provided a critical reminder of the importance of the courts for everyone in the country:
The Government has repeatedly asked this Court to ignore evidence, cir scribe our own review, and blindly defer to executive action, all in the name of the Cons ution’s separation of powers. We decline to do so, not only because it is the particular province of the judicial branch to say what the law is, but also because we would do a disservice to our cons utional structure were we to let its mere invocation silence the call for meaningful judicial review. The deference we give the coordinate branches is surely powerful, but even it must yield in certain cir stances, lest we abdicate our own duties to uphold the Cons ution.
The Fourth Circuit is correct: Despite the administration’s claims to the contrary, the executive orders are the fulfillment of President Trump’s campaign pledge to ban Muslims from coming to the United States. The first executive order stated it was intended to keep people out who “bear hostile at udes toward [the U.S.] and its founding principles,” who “do not support the Cons ution,” and who “would place violent ideologies over American law.” By claiming that a ban on people from the listed majority-Muslim nations would fulfill those goals, the federal government sent an unmistakable message: Muslims are dangerous, Muslims are un-American, Muslims are “the other.” As many have already pointed out, adding a small number of possible immigrants from two non-Muslim majority countries to the ban does not remedy this flaw.
Whether it is in the first, second, or third version of the ban, such denigration of people based on their religion unquestionably violates the Establishment Clause. It also encourages the increased violence, threats, and harassment targeting Muslims in America that has occurred since Trump’s election. PFAW Foundation has submitted an amicus brief along with Americans United and other groups urging the justices to strike down the ban as violating the First Amendment.
Immigration
8. Jennings v. Rodriguez: Bond Hearings for Detained Immigrants
This is a case that was originally argued last term, without resolution. It initially asked if certain federal immigration statutes give detained immigrants a legal right to a bond hearing, in which they would appear before an immigration judge and ask to be released on bail. Several immigrants filed a class action suit because they had been held in detention and denied such a hearing for years. When the case was before the Ninth Circuit, the court noted that if the statutes were interpreted to permit detention without a bond hearing, the judges would then have to address whether that is cons utionally permissible. So, under a doctrine called “cons utional avoidance” in which courts interpret statutes in order to avoid ruling on a cons utional issue, the appeals court ruled that the statutes in fact require periodic bond hearings, in which the government bears the burden of proving that the immigrant should not be released.
Last term, the Supreme Court heard oral arguments in the case, and there apparently was not a majority who would read the statutes the same way the Ninth Circuit did. So the Court asked the parties to submit briefs on the cons utional question that the lower court had avoided: whether the Cons ution gives detained immigrants the right to a bond hearing.
This occurred months before the end of the 2016-17 term, yet the Court reached no decision, instead ending the term with an order calling for oral arguments on the new questions. It strongly suggests that the justices were divided 4-4 on the matter, with Gorsuch not participating because he had not yet joined the Court. If so, then the far-right justice nominated by an anti-immigrant president will determine whether the federal government can detain immigrants indefinitely without ever giving them bond hearings.
Oral arguments are scheduled for October 3.
9. Sessions v. Dimaya: Ambiguity in a Law Used to Deport Immigrants
Noncitizens can be deported if they are convicted of an “aggravated felony,” which immigration law defines as any felony that, “by its nature, involves a substantial risk that physical force against the person or property of another may be used in the course of committing the offense.” In 2015’s Johnson v. United States, the Court struck down a similarly worded definition in an unrelated statute (under the Armed Career Criminal Act; a defendant with a gun gets a more severe sentence if he has three previous “violent felonies”) as uncons utionally vague, meaning it was so ambiguous that a person would not know if their actions were aggravated or not. This case asked whether the definition in immigration law is also uncons utionally vague.
On the last day opinions were released this past June, the Court ordered this case to be reargued. Oral arguments had been held before Justice Gorsuch joined the Court, and the eight justices were apparently split 4-4. We can be sure that when this is decided next term, it will be a 5-4 decision, with Gorsuch determining the outcome.
Oral arguments are scheduled for October 2, the first day of the new term.
Privacy From Police Searches
10. Carpenter v. United States: Warrantless Searches of Cell Phone Location Data
In this case, the Court will determine if the police need a search warrant before ordering a cell phone company to hand over months of location information for a customer’s phone (and, by extension, for the customer).
Under the Fourth Amendment, law enforcement generally cannot conduct a search without first getting a warrant from a judge, who issues it only when the police demonstrate they have “probable cause” to conduct the search. This judicial role is a critical mechanism that protects us from random and invasive police searches.
But cell phones didn’t exist when the Bill of Rights was adopted in 1791, and—until very recently—they haven’t existed in all the years that the Supreme Court has been interpreting the Fourth Amendment. Our smartphones, which contain so much information about us, and which have their locations tracked and recorded hundreds of times a day, are conceptually different from earlier phones. As a result, Supreme Court precedents that apply to landlines must be reanalyzed when applied to cell phones.
When the Detroit police ordered cell phone companies to turn over data on where Timothy Carpenter’s phone was over a four month period, they did not have a warrant. Lower courts that have addressed this issue have held it cons utional, but under old cases involving landlines. The justices will analyze the issue in a new context, determining if users have a reasonable expectation of privacy in the location information their phones regularly emit.
A ruling for the United States in this case would take us a dangerous step closer to a dystopian “surveillance society,” where the government can track our every move.
Oral arguments have not yet been scheduled.
https://www.alternet.org/10-fall-supreme-court-cases-could-further-erode-american-democracy

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