He reserved his real fury, though, for those self-appointed guardians who decry the “economic provider-state” but seek a “moral provider-state.” He was particularly frustrated by the growing evangelical movement within the Republican Party, a frustration he explained in Prejudices (1983) and Conservatism: Dream and Reality (1986). “From the traditional conservative’s point of view it is fatuous to use the family—as the evangelical crusaders regularly do—as the justification for their tireless crusades to ban abortion categorically, to bring the Department of Justice in on every Baby Doe, to mandate by cons ution the imposition of ‘voluntary’ prayers in the public schools, and so on,” he wrote. Such laws actually assault the family by proscribing its legitimate authority, striking at the core of family rights. In the end, they are totalitarian in spirit, since “the surest sign of despotism in history is the state’s supersession of the family’s authority over its own.”

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