?Probably the first one. I don't believe the prime mover exists in this universe.
I'm not sure you and I agree. If you believe evolution is a fact, but simultaneously acknowledge that it might not be a fact, then you have a logical quandary on your hands. So you have to weaken one of those two statements. You can either abandon the qualifier of potentially being wrong (essentially what you're saying I have to do to be like "real" theists) or you have to accept that you only believe that you are following the path of best guesses. If you take the former path, then you can never have any mental flexibility, and you thusly cannot be a scientist. If I do not accept the existence of god the prime mover as undeniable truth, it's because I am not illogical. It's not because I have a shaky grasp on what belief means.
Indeed, but not through the scientific method.However heliocentricism is falsifiable, is it not?
Of course you can hop off the chain once it reaches the end. As I said, we'll all get to eternity eventually. It's just that strong atheists have no idea what to do once they get there. Essentially, it's going to end up being a statement like, "There has always been _____ ." eventually. That's the only way to get off the chain. The difference is that some folks will finish the phrase by saying, "something", while others will finish by saying, "nothing." There's no way around that unless you want to propose that your favorite turtle is legitimate starting place with no justification whatsoever.Which is why gods are not used as answers in science. What caused the god? (note: you cannot conveniently escape the causal chain by jumping from the physical to the metaphysical).
We pretty much agree here, save for one thing: If you think my argument has a problem with "time without time," you can't possibly think that that doesn't destroy any empirical pursuit toward a prime mover. We're talking about our whole universe being the effect here. No matter how far we go, we're still going to be in that effect shadow.Science doesn't deal with god because god is never the answer to a scientific question. The initial cause is a scientific question because it tries to solve the "how" in the causal chain. It doesn't solve the "why", and that's where theism comes into play. Science will never conclude that a god was the prime mover. It however might conclude that there was a prime mover.
On one hand, the answer to that may very well be that there isn't a change from any perspective but our own. If the universe was inevitably going to change (which one has to believe to accept the causal chain), then it hasn't really changed at all1st event or second event, or 100th event. The beginning of time is it's beginning. To go back from that using time is nonsensical.
It only adds another step in the regression. You don't know what caused the Big Bang, so you put another event before it that you also don't know the cause of. Eventually you apply God and call it done. You could have done that without the need for the extra regression. In fact, the god could have simply created the universe as it is today, but our experimentation tells us it's changing. Couldn't the god be causing the change?
Anyway, from a certain standpoint, you're correct that the argument is just pushed back another step. But from a physical standpoint, it's not a clear. Essentially, everything we know about the universe is based on concepts which most physicists agree didn't really exist until some time after the Bang occurred. That's why no one has any idea how it started, or what exactly was going on before. So I wouldn't be as keen as you seem to be to bring up paradoxes when we don't even know if it was a paradox at all.
Hawking's assertion that existence is cyclical by itself does absolutely no work. It instead relies on the unstated assumption that such a cycle has always been around. But that only does marginal work. It's just another turtle. It's just where he's willing to plant his flag and call it a day, where he can leave it so he can die with a clear conscience.Odd because 3000 years ago the notion was that an eternal being started the whole thing. You're saying that Hawking does less work than just accepting god as an answer?
It's not easy. It's reasonable. It makes sense, and despite what you say, it doesn't prevent one from trying to understand how any of it works. I never got that extension that some people make. It's not like finding out someone built a computer all the sudden means you don't try to figure out how it works. The fact that you believe something was created can only improve the possibility of being able to find out how it works.It's easy mentally but not in science. It's easier to think aliens abducted a missing child than to do the legwork to find clues and catch the abductor. I disagree with the "undisputed" claim. You allow god didn't need to be made.
As a stand alone theory, the god concept falls flat on its face simply because regardless of future discoveries, it remains unfalsifiable. Even if it was discovered that the universe expands and contracts in a cyclical nature, god would still be right there making it expand and contract. Would it answer the question? Sure, it would answer any question in fact if it was allowed to be used.
How is the claim of god falsifiable now or ever? Yes it needs to be in order to be legitimate.
The claim that something has thusofar been undisputed is not the same as the claim that something is indisputable. If it's wrong, it's wrong. There's just never been a reason to doubt such a claim.
The god theory doesn't fail because it's unfalsifiable. That just means that science should ignore it. I've never claimed that science shouldn't do so, which is why I believe that it's not a big deal whether people believe in the existence of god or not. It's one of those things that's either true or false, and the answer has no effect on people. We're discussing it because we want to, not because our intellectual salvation depends on it.
We've both accepted the logic that led me to my statement. We know the universe is expanding, and the definition you quoted clearly as a universe contains its own spacetime and matter. So the only thing to conclude is that a new universe would create its own space and that we would keep ours; otherwise, they'd be just one big universe.The Universe is all of spacetime and everything that exists therein, including all planets, stars, galaxies, the contents of intergalactic space, the smallest subatomic particles, and all matter and energy. Similar terms include the cosmos, the world, reality, and nature.
Do you have a different definition for universe? It seems you're arguing from a position of amazing familiarity, or science fiction.

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