Huh?
Seems like some brave individuals, IMO. Good for them.
LYNCHBURG, Va. — The night before Shane Claiborne came to town to preach at a Christian revival, he received a letter from the chief of police at Liberty University warning that if he set foot on the property, he would be arrested for trespassing and face up to 12 months in jail and a $2,500 fine.
At first glance, Mr. Claiborne hardly appeared a threat to Liberty University, a dominant force in Lynchburg, Va., and a powerful engine in evangelical Christianity. Wearing baggy clothes that he sews himself, Mr. Claiborne preaches the gospel, lives among the poor and befriends prisoners on death row, modeling his ministry on the life of Jesus.
But to the leaders of Liberty, he was a menace to their campus. He and his national network of liberal evangelicals, called the Red Letter Christians, were holding a revival meeting to protest in Liberty’s backyard. Their target: Jerry Falwell Jr., Liberty’s president and a man who has played a pivotal role in forging the alliance between white evangelicals and Donald J. Trump, who won 81 percent of their vote.
Mr. Claiborne and his group are the other evangelicals. The Red Letter Christians, a reference to the words of Jesus printed in some Bibles in red type, are not the evangelicals invited for interviews on Fox News or MSNBC. They don’t align neatly with either political party. But they have fierce moral and theological objections to those evangelicals who have latched onto Mr. Trump and the Republican Party.
“Let’s go where the Christians are, go where toxic Christianity lives,” Mr. Claiborne said last year, when proposing the idea for a revival in Lynchburg at an annual retreat for the Red Letter Christians.
The revival last month was the most energetic of several recent attempts by Christians in various camps to confront what they see as Mr. Trump’s “court evangelicals” selling out the faith. The critics have written columns, and a book called “Still Evangelical?” They convened a closed-door summit last month at Wheaton College. A number of bereaved, eminent elders plan a procession to the White House soon to hand over their manifesto, “Reclaiming Jesus: A Confession of Faith in a Time of Crisis.”
Mr. Claiborne and his group were far more audacious, but they also faced disappointment, resistance and fear. They were taking on Lynchburg, a company town where Liberty University is the biggest employer. Their “Red Letter Revival” revealed the state of the evangelical church in 2018: The loudest voices and ins utional power and money are with Mr. Trump; the dissenters are fired-up, underfunded and scattered; and the vast majority of pastors are silent for fear of dividing their congregations or risking their jobs.
https://www.nytimes.com/2018/05/23/u...lynchburg.html
" It’s hard to tell the truth in a context like Lynchburg.”"
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You may have to (gasp) read to get the full story.
continued for those on this side of the paywall:
There is another gospel in our country right now, and it is the gospel of Trump,” Mr. Claiborne preached at the revival in his Tennessee drawl. “It doesn’t look much like the gospel of Jesus.”
Lynchburg sits at the heart of pro-Trump evangelical Christianity. Liberty University’s commencement speaker last year was Mr. Trump, a personal friend of Mr. Falwell’s. Fox News hosts are frequent speakers at chapel services.
Mr. Trump has retained the loyalty of conservative white evangelicals because he is delivering on their political priorities: appointing conservative judges, moving the American Embassy in Israel to Jerusalem and allowing religious en ies to opt out of serving gay people or providing birth control in insurance plans. This record has enabled them to look past Mr. Trump’s personal scandals, including allegations of extramarital affairs.
But Red Letter Christians and other evangelicals have increasingly become frustrated that their church appears to be endorsing Mr. Trump’s program of deporting immigrants, fanning racial tension and passing a tax deal benefiting the rich.
“This is not of God,” thundered Barbara Williams-Skinner, an influential black evangelical elder in Washington, D.C., as the audience stood and clapped at the revival. “This is not worthy of our savior. This is not what he died for.”
Beginning in January, Don Golden, the executive director of the Red Letter Christians, visited Lynchburg seven times in three months to try to recruit like-minded leaders and Liberty students.
Mr. Golden had done refugee and missionary work in 70 countries. At age 51, with three daughters in college, he had left behind a fat salary in large ministries he called “Evangelical Inc.” and was on contract for the Red Letter Christians, without health insurance. Each morning he prayed to God to help him make it through the day without a mishap.
In Lynchburg, Mr. Golden began following the approach of the mass revivals honed for decades by the Rev. Billy Graham, in which organizers from out of town recruited local ministers to help turn out crowds and engage new believers. But Mr. Golden quickly learned how challenging his task would be.
When the president of Lynchburg College, Kenneth R. Garren, learned that some of his chaplains and faculty had hosted a Red Letter meeting on campus, he told them the college could not sponsor the event or host meetings.
“We didn’t want to take sides. We have a fine relationship with Liberty,” said Michael Jones, a spokesman for Lynchburg College, also a Christian school.
Three days before the revival, Mr. Golden met for breakfast with a leader of a local evangelical church in the dim, empty back room of a downtown cafe, so as not to be seen together. The church leader, who spoke on the condition that neither he nor his church be identified, said he believed in the Red Letter campaign because he was concerned about white evangelicals’ bond with Mr. Trump.
But the leader said that his church could not participate in the revival. He and three other elders at the church had jobs at Liberty University.
Still, Mr. Golden and the Red Letter Christians found small signs of support. The local organizing committee for the revival included three Liberty students, a Native American minister, and a few black pastors and church leaders. They held different views on sexuality, but decided to work together in the interest of Christian unity.
“We need to break out of our silos,” said Anne Boynton, an elder at First Christian Church, who was a local co-chairwoman for the revival. “This is an aspirational moment, an opportunity to experience what the kingdom of God looks like.”
Mr. Golden also went to a white stucco church, Rivermont Baptist, to visit the Rev. Byron J. Elliott, who had been deliberating for weeks whether to accept an invitation to preach at the revival.
Mr. Elliott’s father, also a minister, had grown up in the church and braved the sit-ins at a “whites only” lunch counter on Main Street. The family later moved to New York and Mr. Elliott said he returned to Lynchburg two years ago to serve his father’s struggling church. But he felt like an outsider.
“Everyone’s afraid,” he said, pausing. “That’s strong language. Everyone’s very mindful of how they speak and how they deliver the truth. It’s hard to tell the truth in a context like Lynchburg.”
Few black churches in low-income Lynchburg can support full-time pastors, Mr. Elliott told Mr. Golden, so many find jobs on the Liberty campus.
Mr. Elliott, though, had made his decision. He would preach at the Red Letter Revival. “I’ve learned recently that there’s a difference between having something to say and having a voice,” he said.
But there was still the question of how Mr. Falwell himself would react to the event. Ten days before the revival, Mr. Claiborne wrote a letter to Mr. Falwell inviting him to join. Mr. Claiborne was not entirely a stranger — he had preached at Liberty after writing his book, “Jesus for President.” And Mr. Claiborne asked if he could bring some of the participants onto the Liberty campus for a prayer vigil. He asked Mr. Falwell to join them.
“I already pray for you, but I would love to pray with you,” Mr. Claiborne wrote, signing off, “Your brother in Christ.”
Mr. Falwell never responded, though in addition to banning the Red Letter Christians from campus, he forbade the Liberty University student newspaper from covering the revival. When Erin Covey, the student assigned to the story, asked Mr. Falwell to comment on the revival, she received a text from him that said: “Let’s not run any articles about the event. That’s all these folks are here for — publicity. Best to ignore them.”
Mr. Falwell’s brother, the Rev. Jonathan Falwell, agreed to meet with Mr. Golden, though, at Thomas Road Baptist Church on the Liberty campus.
“We really didn’t ask permission to come to Lynchburg,” Mr. Golden said in the meeting. “But we weren’t asked permission for evangelical leaders to say that Donald Trump is the president for evangelicals.”
In an interview later by phone, the Rev. Jonathan Falwell said he disagreed with Mr. Golden’s premise that evangelicalism has been compromised by backing Mr. Trump. “I think the condition of the church today is strong,” he said.
And he said Liberty was justified in barring the Red Letter Christians because Mr. Claiborne had threatened to commit civil disobedience.
can do more if anyone wants.
Seems like pro-Trump Christians are ignoring what Jesus taught, if I understand correctly.
Is that basically it, right?
good for them for what
clearly trump is better for Christians then Clinton
clearly trump is the most pro-abortion then any president ever
clearly trump is not perfect but he is the best that ran
clearly trump is the most pro Israel then any other president
Agreed. He just hides them with NDAs.
Trump seems to be leading Christians away from the message of Jesus, as these preachers point out, under threats from Falwell, etc.
Y'all work that out amongst yourselves.
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RandomGuy got them memes boy. Watch out!
whatever
you are out their on somethings
Don't have to. It was fun:
“We need to break out of our silos,” said Anne Boynton, an elder at First Christian Church, who was a local co-chairwoman for the revival. “This is an aspirational moment, an opportunity to experience what the kingdom of God looks like.”
What does the kingdom of God look like?
I have the bible. What do you have?But Red Letter Christians and other evangelicals have increasingly become frustrated that their church appears to be endorsing Mr. Trump’s program of deporting immigrants, fanning racial tension and passing a tax deal benefiting the rich.
“This is not of God,” thundered Barbara Williams-Skinner, an influential black evangelical elder in Washington, D.C., as the audience stood and clapped at the revival. “This is not worthy of our savior. This is not what he died for.”
So Christians that support Trump aren't Christians because Barbara William-Skinner said so? Got it.
She has the bible to support her position on that, based on what she says.
Personally, it didn't take me more than a cursory glance to see she had a point.
I guess the bible isn't your thing?
Sounds like you are butthurt about being called out as a ty Christian.
Sokay. Most religious people in my experience tend to ignore their holy books when they find it convenient.
Which candidates according to her are you suppose to support ?
The Bible is about law and order
Where in the Bible does it say it is wrong to kick out criminals that come into their country illegally
Says you are to pay what belongs to the government
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye."
-Matthew 7:1-5
“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven"
-Luke 6:37
"Do not judge by appearances, but judge with right judgment.”
-John 7:24
"Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?"
-James 4:11-12
"To speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior"
us 3:2-7
God Bless![]()
Free Speech Crisis on Campus!
You should ask her. or... you know read the article. I gave you the summary, anything more is on you.
Which one of those quotes says that deporting desperate immigrants, sometimes to their deaths, is moral, Chris?
Meh the Southern Baptists were formed from the beginning to be a pro-slavery organization. There is nothing they're doing now that isn't consistent with the piece of organization they have been for almost 175 years now.
Where in the Bible does it say the USA is suppose to take care of everyone
taking care of other Christians is first if you are able to
the united states can not take care of everyone otherwise they would be a third world country
usa is trying with trade and helping other countries some
lots of third world countries if they was not corruption they would have better lifes
Last edited by ducks; 05-24-2018 at 10:08 AM.
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