Okay, I'll share some gospel. Why not.
The Gospel of Matthew
Chapter 1
1:1 The Gospel of Matthew starts off with a massive, boring genealogy of Jesus, you know, the kind of genealogy we’re specifically told to ignore in 1 Timothy 1:4 and us 3:9.
1:6 So, here we get to David’s entry in Jesus’ genealogy. There are 28 generations listed from David to Jesus in Matthew’s Gospel, while Luke’s Gospel lists 43. Except for David on one end and Jesus on the other, the two lists together only share three of the same names.
1:18 We read this stupid genealogy all the way down to Joseph, and then it says Joseph was espoused to Mary who had been impregnated by the Holy Ghost. Wait, so what was the whole point of that genealogy? Jesus isn’t related to Joseph. Jesus isn’t related to King David. Jesus isn’t related to one single person in that genealogy. That genealogy is meaningless. What a waste of my ing time.
1:23 So then the prophecy from Is. 7:14 is referenced as being fulfilled, the prophecy that “a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel”. Well, you were spot on there, head. Not only that, but the prophecy in Isiah is about a young woman, not specifically a virgin, who lived at the time the prophecy was made and is long dead at this point.
1:24-25 Just a fun tidbit for those who believed that Mary was virgin her entire life. Even if by some stretch of the imagination she was actually impregnated by the Holy Ghost and didn’t make the whole thing up because becoming pregnant by Joseph before being espoused was greatly looked down upon in their society, verses 24-25 confirm that she at least lost her virginity relatively quickly after Jesus’ birth.
Chapter 2
2:2 The three wise men arrive at Jesus’ birthplace, saying they know the King of Jews has just being born there because they have seen his star in the east. However, there are five sections in the Bible that specifically condemn astronomy such as this as an abomination unto the lord.
2:5-6 King Herod’s priests and scribes say that Jesus’ birth has fulfilled the Bethlehem prophecy. So, Bethlehem Ephratah in Micah 5:2, which is the original wording before Matthew altered it to better fit the situation, doesn’t refer to the to the town of Bethlehem or any location at all, it’s referring to the clan of Bethlehem, specifically the son of Caleb’s second wife Ephratah. And this prophecy does not refer to a Messiah, but to a military leader who was destined to defeat the Assyrians. Jesus was a little too busy just walking around and telling stories to go on any military escapades, and he isn’t Caleb’s second wife’s son so the prophecy probably isn’t about him. Just saying.
2:9 If the star went before the three wise men and lead them to Bethlehem, it couldn’t really be considered astronomy because that does not describe any star or astronomical event ever. However, Matthew did not know that, back then stars were just thought of as little arrows of light a short distance from Earth. It wouldn’t be an issue to realistically say one had moved around and hovered in an area. People were real stupid back then.
2:14 An angel comes to visit Joseph and tells him to flee to Egypt because King Herod wants to kill Jesus. So he goes. But Luke reckons they went straight to Nazareth and didn’t make any pit stops in Egypt.
2:15 So at this point I realise that Matthew is an absolute ing ****. More bull prophecies. He says that Jesus’ stay in Egypt until Herod’s death fulfilled the prophecy “Out of Egypt I have called my son”. The original prophecy before Matthew butchered it to fit the situation, was not a ing prophecy at all. From Hosea 11:1, When Israel was a child, then I loved him, and called my son out of Egypt. This refers to the exodus of the Jews from Egypt and has nothing to do with Jesus at all. you Matthew.
2:16 So then, Herod gets pissed because Jesus escapes and everyone is mocking him, so he kills every child in Bethlehem two years old and younger. Surely a massacre of this level and criteria for killing would have been significant enough to be recorded by historians other than this bull artist Matthew. Apparently not. Josephus do ented Herod’s life in detail and didn’t mention this. He must have forgotten.
2:17 Now Matthew uses a passage from Jeremiah 31:15 to claim the massacre had fulfilled a prophecy, however if you read the next couple of verses it becomes clear to anyone who is not completely ing re ed that that passage refers to the Babylonians, and once again, has absolutely nothing to do with anything Matthew is talking about.
2:23 Bull prophecy number 5. But unlike the others, have no idea where this comes from.
Chapter 3
3:10-12 So we’re dealing with John the Baptist now, and at this point he is telling people that like trees who bear bad fruit are cut down and burned, so too will people who bear bad fruit. Okay...
3:14-15 I like John the Baptist. I don’t really have to look for the irregularities and absurdities myself when he just, like, says them out loud for me. And he is right. Why the would John the Baptist baptise Jesus, when Jesus is the sinless Son of God. Do you understand the sacrament of Baptism at all? It is to forgive original sin, show repentance and to begin initiation into the church, all of which would be a waste of time on Jesus. And then Jesus says ‘it becometh us to fulfil all righteousness’. Now what the does that mean. Seriously. I have no idea.
Chapter 4
4:2 So now Jesus is out in the desert playing footsies with the Satan, and he happens to fast for forty days and forty nights. Yeah. That’s a full fast of no food or water. In extreme cases, humans can survive without food for 35-40 days if they are properly hydrated. But Jesus is out in the ing desert, with no fluids. Not properly hydrated. Bull .
4:8 The devil kidnaps Jesus and takes him up to the top of an “exceedingly” high mountain. Okay, sure, and they can see all the kingdoms of the world from up there, because, I’m not sure if you’re aware or not, but the earth is actually flat, and you can indeed see it all at the tip of an exceedingly high mountain.
4:9 And now the devil is offering Jesus all the kingdoms of the world if Jesus worships him. Well Jesus, you should take him up on that offer. If you have the choice between the devil, who owns everything in the world, and God, who... uh.. yeah..., you should definitely give the devil a chance.
Chapter 5
5:17 Jesus is pretty much famous now, and is telling everyone how much he loves the Old Testament, which is inclusive of all the cruel and unusual conduct and punishments, countless cases of rape, incest, torture and plagues. ing cool, Jesus, I knew you were the man-God for me.
5:18-19 Jesus says the Old Testament rules apply to everyone forever, so I guess at this point we should pretty much kill everyone we know, because I completely guarantee you that every single person you know will have at some point in their lives broken an Old Testament rule that is punishable by death. All uncir cised males, dead. All children who have argued with their parents, dead. Anyone who has worked on a Sunday, or made fire on a Sunday, dead. Etc etc etc so on and so forth you get the idea.
5:22 Jesus tells everyone that if you call somebody a fool, you are in serious danger of going to . Jesus calls his critics fools regularly. Paul likes calling people fools too.
5:28 Jesus says if a man looks at a woman with lust, or vice versa, they have committed adultery, which is yet another Old Testament crime punishable by death.
5:29-30 Jesus suggests a good way to avoid committing adultery or sins in general is to gouge out your eyes and cut off your hands, because you’ll be better off that way. That’s a little cultish Jesus, I’m liking you more and more by the verse.
5:34-37 Jesus forbids the taking of any oath. I guess that whole courtroom bull with your hand on the bible thing is even more offensive than a regular oath.
5:40 Jesus offers a little pearl of wisdom in that if you are ever sued and brought before a court, don’t defend yourself. That’s just not cool.
5:44 So now Jesus is getting a bit ahead of himself and telling everyone to love their enemies, which is a bit rich coming from a dude who condemns his enemies to . Calm down superstar.
Chapter 6
6:1-3 Okay, now I’m ing confused. In Matthew 5:16 Jesus tells everyone to let everyone else see their good deeds, and now, in the next chapter, still on the same incoherent rant, you’re not meant to let anyone else see your good deeds. Seriously, even if anyone wanted to follow this they wouldn’t physically be able to.
6:5-6 Don’t pray in public. Churches and religious schools and world youth day have a lot of to answer for.
The rest of six is the ‘Our Father’ prayer, and there is so much wrong with this I don’t even want to go into it.
Chapter 7
7:7-8 Jesus is still talking , this time telling everyone to just ask for whatever you want and you will get it. ing stupid. If that were true Ray Allen would have dropped dead right before making that shot.
7:12 Jesus declares the golden rule of treating others how you would like to be treated. Sure, that nice. But then he says that it is a summary of the laws and prophets, those found in the Old Testament. Jesus has clearly never ing read the Old Testament if that’s what he got out of it.
7:13-14 Jesus says most people will go to , but doesn’t really seem to care too much.
7:21 Jesus says that just be calling on his name, a person will not be saved. Peter and Paul mustn’t have been listening that day because after Jesus died they were telling people that would work for years, kind of awkward.
Chapter 8
8:5-13 So, Jesus has finally come down from the mountain, and a centurion has asked him to heal his sick slave. Jesus likes the sound of that. This would have been the perfect moment for Jesus to condemn slavery, but I guess Jesus likes that sound of that too, and does nothing of the sort. This section is argued as Jesus accepting sexuality, the centurion-slave relationship gives off a gay vibe, and for all the ridiculous conclusions that theology scholars come to from interpreting the words of a drunken bull artist in terms of Matthew, Jesus accepting sexuality is not that radical / absurd. The centurion and the slave were a gay couple, and Jesus did not give one .
8:14-15 So now Jesus is touching people’s hands, instantly healing them. Cool.
8:24-26 So now Jesus and his disciples are boating in the middle of a storm and the disciples are too scared and useless to do anything so they wake of Jesus. He stops the storm. Okay.
8:32-34 Some devils ask Jesus to put them into a herd of pigs. Jesus sees nothing wrong with this and it results in the pigs running off a cliff and drowning. The whole town comes out and tells Jesus that it’s been really nice and all, but I think it’s time you and your groupies ed off.
Chapter 9
9:2-6 A man is paralysed, and because paralysis is clearly a matter of sinfulness and not brain damage or damage to the spinal cord, Jesus is able to cure him simply by forgiving him his sins, a power which only God is supposed to have.
9:13 Jesus isn’t into the whole animal sacrifice thing so he doesn’t do it, even though it is in the law.
9:18-22 Now Jesus is resurrecting dead children, and explaining that sin is the root of all death/illness. Not bacteria / cancer.
9:24 Everybody thinks a maid is dead, but Jesus thinks she is just sleeping. Then he wakes her up. It’s a miracle.
9:27-29 Blindness is caused by a lack of faith. Jesus heals blind people.
9:32-33 People who cannot speak are possessed by the devil, a devil, devils, the plurality of devils in this book keeps ing changing and I don’t know what’s what. Jesus heals possessed people.
9:35 Finally Matthew decides to cut down on all the boring stories of healing, and just says that Jesus went to every city and every town and healed every sick person in existence. Great work Jesus.
Chapter 10
10:1 Now Jesus has given his followers the ability to perform exorcisms and heal all sicknesses and disease, once again a non-delegable power that only God can possess. Surely all the sick people have been healed now. Maybe Jesus should focus more on preventing that factors that lead to illnesses to cause an overall decrease in illness across the population, but then he wouldn’t get to wow people with his amazing healing abilities.
10:14-15 Jesus says anyone who politely declines to be preached at by him or his followers will have a pretty painful eternity.
10:29-31 God is responsible for the death of every sparrow.
Chapter 11
11.3 John the Baptist is still sceptical about whether or not Jesus is the real deal. Considering he’s the dude who baptised him and apparently witnessed a bunch of supernatural immediately after the baptism, it’s pretty concerning that he of all people is still questionable on the issue.
11.11 Jesus goes on a rant about John the Baptist being the greatest man to ever exist – because it always helps to try to flatter your detractors back onto your side. It’s also not very subtle, but apparently that doesn’t matter.
11:21-24 So, Jesus goes to preach in some cities, but they’re not really interested in hearing his bull , so he condemns them to painful deaths and eternity in per par. On judgement day, it will be better to be a sexual man who practices anal sex with other sexual men than it will to be a citizens of one of these cities that had better things to do than listen to incoherent and illogical ranting for a week. Vintage Jesus.
11:25 Jesus thanks God for not letting wise and prudent people believe this . Yeah, this must be some divine act of God that semi-intelligent people are able to spot hole after hole and flaw after flaw in this bull .
Chapter 12
12:1-5 So now Jesus and his disciples are going to town on a corn field, but man, it’s the Sabbath. Everyone’s all like “what the are you es doing” but then Jesus chimes in with an Old Testament law that priests were allowed to do so. Of course, this is nowhere to be found in the Old Testament.
etc etc etc so on and so forth you get the idea
I think that went well.